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Hollier also reiterates Bataille's point that the theory of attraction and repulsion does not serve as a combat ideology. Accordingly, Bataille writes that human communities "are bound and sworn to that which horrifies us most, that which provokes our most intense disgust" CS His argument echoes that of Hans-Georg Gadamer, who articulated the notion that "prejudice" informs and enables human understanding. Bataille thus maintains a philosophy of "nonpositive affirmation," which Foucault takes as equivalent to Maurice Blanchot's principle of "contestation. The combination of reactions of horror and fascination attend to these rudimentary natural experiences. He opposes this term to that of "homogeneity," which is primarily appropriative and establishes a relationship of identity between an object and its possessor.

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The formless abject always eludes any dialogical inclusion, since, by its very nature, it is outside of discourse.

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This is not innocence rediscovered, but bottomless guilt Hollier, Against The vile excrement lying in plain view goes largely unnoticed Kristeva On the other hand, the College of Sociology met biweekly for nearly two years, beginning in November A sense of revulsion thus underlies social agglomeration. Abject images serve to undermine the appropriation of voices, particularly marginal ones, by the canonizing forces of institutionalization.

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